Nichiren Shu Buddhism


In Japan, there are more than ten religious groups, which claim adherence to Nichiren’s teachings.  Although Nichiren’s teachings are focused on attaining Buddhahood in one’s lifetime, almost all of these sects believe that Nichiren himself could not attain Buddhahood in his lifetime, limiting his spiritual identity to that of a Bodhisattva.

Nichiren sects follow the practice of chanting the invocation (Daimoku),

and also acknowledge the principle of attaining Buddhahood in one’s lifetime, however, their interpretation of the Lotus Sutra restricts the state of Buddhahood to the historical Buddha alone - with no one after him to be called a Buddha.

The view that their founder, Nichiren, did not attain Buddhahood - and hence cannot be called a Buddha - is a shared view among these groups such as: Hokke Kempon, Rissho Kosei-Kai, Butsu Ryu Shu and Nichiren Shu.  For example: Nichiren Shu literature explains that no one after Shakyamuni can be called a Buddha “because the word is reserved for Shakyamuni”. This restriction of “reserving” Buddhahood to one person, however, contradicts the Lotus Sutra’s indication that the word Buddha is not reserved to one person only:

“ The Buddhas of future ages,

they preach for the sake of the single vehicle” (Expedient Means, Ch. 2, p.41).

An example of inconsistency in Nichiren Shu teachings can be found in the Prayer Book of Nichiren Shu, which refers to Nichiren as a Bodhisattva, indicating the founder’s uncompleted goal of becoming a Buddha as he stated: “I, Nichiren, vowed to ...attain Buddhahood”, a passage mentioned in the same Prayer book (page 20).

Some scholars of Nichiren Shu suggest that it is possible that Nichiren could attain Buddhahood, however, he still should not be called a Buddha.

Other scholars suggest the argument that ‘it is not important’’ - whether Nichiren could realise his vow to be a Buddha, or not.

However, the importance of the question (about Nichiren’s manifestation of Buddhahood) derives from the teachings of the Lotus Sutra, which he taught. The validity of the Lotus Sutra’s principle of attaining Buddhahood in one’s lifetime is important for all practitioners.

The proof of validity or failure of the teaching of the Lotus Sutra rests on whether Nichiren manifested Buddhahood through his practice, or failed to be a Buddha.

                                           SGI  Buddhism                  N. Shu Buddhism


Nichiren’s Identity :             Buddha                              Bodhisattva

• Object of Devotion :             Mandala Gohonzon           Various forms :

                                                                                  - Shakyamuni statue, or/and

                                                                                  - Mandala Gohonzon with

                                                                                    statue of Nichiren, and

                                                                                  - other added statues             


                                                          Nichiren Shu and SGI Teachings     

                           Nichiren’s Identity         The Three Treasures          Nichiren’s Buddhahood        

                                                         Eternal Buddha and Gohonzon

                                                                Statue or Gohonzon ?


          Author: Safwan Zabalawi                                                                            Homepage